Message for 31/05/14

The Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.

—1 Thessalonians 4:16-17

 

Thoughts on Today's Verse...

What do you have that is forever? Most of everything we have falls apart, breaks, or runs down in a short time. But we have three things that last forever: God, our Christian friends, and our praise of God. These are eternal.

My Prayer...

God, I look forward to the day of your next great surprise. I join the angels in standing on tiptoe as I look to the clouds to see my Lord and your Son return in glory and receive the welcome and honor he deserves. I praise you for that day now, even though I only see it by faith. Until I see you on that day, please know my heart's desire is to serve you, even when my weakness gets in my way of showing it as fully as I should. I offer you my sincerest thanks and praise in Jesus' name. Amen.

Today's Verse Illustrated

 

6.3.2 The Structure and Functions of the Spirit Self

Our spirit self, or spirit, is a substantial yet incorporeal reality which can be apprehended only through the spiritual senses. It is the subject partner to our physical self. Our spirit can communicate directly with God and is meant to govern the incorporeal world, including the angels. In appearance our spirit self matches our physical self. After we shed the physical self, we enter the spirit world and live there for eternity. The reason we desire an eternal life is because our innermost self is the spirit self which has an eternal nature. Our spirit self consists of the dual characteristics of spirit mind (subject partner) andspirit body (object partner). The spirit mind is the center of the spirit self, and it is where God dwells.

The spirit grows through give and take action between two types of nourishment: life elements of a yang type that come from God, and vitality elements of a yin type that come from the physical self. The spirit self not only receives vitality elements from the physical self; it also returns an element to the physical self which we call the living spirit element. When people receive grace from a heavenly spirit, they undergo many positive changes in their physical self; they feel infinite joy and new strength welling up in them which can even drive away illness. Such phenomena occur because the physical self receives living spirit elements from the spirit self.

The spirit can grow only while it abides in the flesh. Thus, the relationship between the physical self and the spirit self is similar to that between a tree and its fruit. When the physical mind obeys the spirit mind and the physical self acts according to the good purpose of the spirit mind, the physical self receives living spirit elements from the spirit self and becomes wholesome. In return, the physical self provides good vitality elements to the spirit self, which enable the spirit self to grow properly in the direction of goodness.

Truth illuminates the innermost desires of the spirit mind. A person must first comprehend his spirit mind's deepest desire through the truth and then put this knowledge into action to fulfill his responsibility. Only then do the living spirit elements and vitality elements reciprocate within him, enabling him to progress toward goodness. The living spirit element and the vitality element have the relationship of internal nature and external form. Because all people have living spirit elements ever active within themselves, even an evil person's original mind inclines toward goodness. However, unless he actually leads a life of goodness, the living spirit elements cannot engage in proper give and take with the vitality elements, nor can they be infused into his physical self to make it wholesome.

It can be inferred from the above that the spirit self can attain perfection only during a person's earthly life. The spirit mind guides the spirit self as it grows in the soil of the physical self. The growth of the spirit self toward perfection progresses through the three orderly stages ordained by the Principle of Creation. A spirit in the formation stage of life is called a form spirit; in the growth stage, a life spirit; and in the completion stage, a divine spirit.

A spirit fully matures as a divine spirit when the person's spirit self and physical self unite through perfect give and take action centered on God and form the four position foundation. A divine spirit can accurately feel and perceive every reality in the spirit world. As these spiritual realities resonate through the body and manifest themselves as physiological phenomena, they can be recognized through the five physical senses. People of divine spirit, who thus resonate with the spirit world, build the Kingdom of Heaven on earth. When they shed their physical bodies, they will make a smooth transition into the Kingdom of Heaven in the spirit world. For this reason, the Kingdom of Heaven in heaven will be realized only after the Kingdom of Heaven on earth has been established.

All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death. All the qualities of the spirit self are developed while it abides in the physical self: Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person, while the redemption of sins granted during earthly life opens the way for his spirit to become good. This was the reason Jesus had to come to the earth in the flesh to save sinful humanity. We must lead a good life while we are on the earth. Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth,^{30(Matt. 16:19)CEV|KJ|NI} and said, "whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven,"^{31(Matt. 18:18)CEV|KJ|NI} because the primary objective of the providence of restoration must be carried out on the earth.

It is not God who decides whether a person's spirit enters heaven or hell upon his death; it is decided by the spirit himself. Humans are created so that once they reach perfection they will fully breathe the love of God. Those who committed sinful deeds while on earth become crippled spirits who are incapable of fully breathing in the love of God. They find it agonizing to stand before God, the center of true love. Of their own will, they choose to dwell in hell, far removed from the love of God.

Since the human spirit can grow only in the soil of the physical self, the multiplication of human spirits takes place at the same time that the multiplication of physical selves occurs: during earthly life.

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Message for 30/05/14 (delayed)

In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me?

—Psalm 56:4 

Thoughts on Today's Verse...

One of the powerful things about having a Bible, a repository of God's words, is that its age and varied countries and cultures remind us how enduring God's truth actually is. Yet it is God in whom we put our trust! His enduring presence through cultures, centuries, and countries reminds us that eternity is outside our grasp but the Eternal One holds us in his.

My Prayer...

O Great and Eternal God, thank you that your are more stable than the ground on which I stand, more enduring than the mountain peaks I admire, and more constant than the waves upon the oceans that I love. I trust my life and my future and soul with you. I want to please you in the way I live. I want my life to be marked by consistent faithfulness to you. In the name of Jesus I ask this prayer. Amen.

Today's Verse Illustrated

 

6.3 The Reciprocal Relationship between
the Physical Self and the Spirit Self

6.3.1 The Structure and Functions of the Physical Self

The physical self consists of the dual characteristics of the physical mind (subject partner) and the physical body (object partner). The physical mind directs the physical body to maintain the functions necessary for its survival, protection and reproduction. Instinct, for example, is an aspect of an animal's physical mind. For the physical self to grow in good health, it must have proper nourishment. It must absorb air and sunlight, which are intangible, yang types of nourishment, and must eat and drink food and water, which are tangible, yin types of nourishment. The body has give and take with this nourishment through its digestive and circulatory systems.

Good or evil in the conduct of the physical self is the main determinant of whether the spirit self becomes good or evil. This is because the physical self provides a certain element, which we call the vitality element, to the spirit self. In our everyday experience, our mind rejoices when our physical self performs good deeds but feels anxiety after evil conduct. This is because vitality elements, which can be good or evil according to the deeds of the physical self, are infused into our spirit self.

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Message for 29/05/14

From everlasting to everlasting the Lord's love is with those who fear him, and his righteousness.

Thoughts on Today's Verse...

with their children's children — with those who keep his covenant and remember to obey his precepts.

My Prayer...

Forever love is talked about in dime store novels, but only found in God. We tap that reservoir of eternal and divine love through the Holy Spirit who helps us both receive it and share it.

Today's Verse Illustrated

6.2 The Position of Human Beings in the Cosmos

The position of human beings in the cosmos has three aspects. First, God created human beings to be the rulers of the universe.^{25(Gen. 1:28)CEV|KJ|NI} The universe does not of itself have internal sensibility toward God. Hence, God does not govern the universe directly. Rather, God endowed human beings with sensibilities to all things in the universe and gave them the mandate to rule over the universe directly. God created the human body with elements from the physical world - such as water, clay and air - to allow us to perceive and govern it. To make it possible for us to perceive and govern the spirit world, God created our spirits with the same spiritual elements that compose the spirit world. On the Mount of Transfiguration, Moses and Elijah, who had died hundreds of years earlier, appeared before Jesus and ministered to him.^{26(Matt. 17:3)CEV|KJ|NI} These were actually the spirits of Moses and Elijah, yet Jesus was able to converse with them and was glorified before them. Human beings, composed of flesh which can dominate the physical world and spirit which can dominate the spiritual world, likewise have the potential to rule both worlds.

Second, God created human beings to be the mediator and the center of harmony of the cosmos. When a person's flesh and spirit unite through give and take action and become God's substantial object partner, the physical and spiritual worlds can also begin give and take action with that person as their center. They thus achieve harmonious integration to construct a cosmos that is responsive to God. Like the air that enables two tuning forks to resonate with each other, a true person acts as the mediator and center of harmony between the two worlds. The ability to communicate between the two worlds also may be likened to a radio or television which transforms invisible waves into perceptible images and sounds. Thus, a person can accurately convey the realities of the spirit world to the physical world.

Third, God created human beings to encapsulate in a substantial form the essences of everything in the cosmos. God created the universe by projecting and developing the pre-existent prototype of the human internal nature and external form into countless substantial forms. The human spirit encapsulates all of the elements found in the spirit world, since God created the spirit world as the unfolding of the spirit's internal nature and external form. The human body encapsulates all the elements of the physical world, since God created the material realm as the unfolding of the body's internal nature and external form. Accordingly, since human beings contain within themselves the essences of all things in the cosmos, each person is a microcosm.

However, due to the human Fall, the universe has lost its master. St. Paul wrote, "the creation waits with eager longing for the revealing of the sons of God"^{27(Rom. 8:19)CEV|KJ|NI} - that is, people who have been restored to the original state. Tragically, with the Fall of human beings, who should have served as the center of universal harmony, the give and take between the physical and spiritual worlds was severed. The two worlds have been rendered utterly unable to achieve integration and harmony. Since they remain divided, Paul continued, "the whole creation has been groaning in travail."^{28(Rom. 8:22)CEV|KJ|NI}

Jesus came as the new Adam, perfect in flesh and spirit. He was the microcosm of the cosmos. This is why it is written, "God has put all things in subjection under his feet."^{29(I Cor. 15:27)CEV|KJ|NI}Jesus is our Savior. He came into the world to open the way for fallen people to become perfect as he was perfect, by moving our hearts to believe in him and become one with him.

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Message for 28/05/14

Thoughts on Today's Verse...

We are not alone. God has given us each other to live our lives for him and get us back home to him. Along the way, we want to share each others burdens, soar on each others joys, and love each others hurts. There is no such thing as a solo Christian.

My Prayer...

Loving Father, lead me to the people today who need their burdens lifted and their joys shared. Let me be your presence in the world of your children today. This I ask in Jesus name. Amen.

Today's Verse Illustrated

Section 6
The Incorporeal World and the Corporeal World
Whose Center is Human Beings

6.1 The Incorporeal World and the Corporeal World
as Substantial Realities

The universe was created after the pattern of a human being, who is in the image of God's dual characteristics. Therefore, the structure of the universe and every entity in it resembles that of a human being, which consists most fundamentally of mind and body.^{23(cf. Creation 1.2)} Corresponding to the human mind and body, the universe consists of the incorporeal world and the corporeal world, both of which are real and substantial. The incorporeal world is so called because we cannot perceive it through our five physical senses. Yet we can perceive it through our five spiritual senses. Those who have had spiritual experiences testify that the incorporeal world appears as real as the world in which we live. The incorporeal and corporeal worlds together form the cosmos.

The body cannot act apart from its relationship with the mind; a person cannot perform true actions apart from a relationship with God. Likewise, the corporeal world cannot manifest its true value apart from a relationship with the incorporeal world. Furthermore, just as we cannot discern a person's character without fathoming his mind, and we cannot understand the fundamental meaning of human life without understanding God, so we cannot completely understand the nature and structure of the corporeal world without understanding the nature and structure of the incorporeal world. The incorporeal world, or spirit world, is in the position of subject partner, and the corporeal world, or physical world, is in the position of object partner. The latter is like a shadow of the former.^{24(Heb. 8:5)CEV|KJ|NI} When we shed our physical bodies after our life in the physical world, we enter the spirit world as spirits and live there for eternity.

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Message for 27/05/14

I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given to me — the task of testifying to the gospel of God's grace.

—Acts 20:24

Thoughts on Today's Verse...

How important is grace? Paul said that telling about that grace was more important to him than his life! In fact, that was his life after his conversion to Jesus!

My Prayer...

Almighty God, Holy Father, thank you for your lavish grace demonstrated and fully expressed in sending Jesus to die for me. As your child, and in thanks to your sacrificial gift, I pledge to you my life, my love, and my all. Through Jesus. Amen.

Today's Verse Illustrated

5.2.3 The Realm of Direct Dominion

What is the realm of God's direct dominion and what is its purpose? Human beings abide in the realm of direct dominion when, as subject partner and object partner, they unite in the love of God to form a four position foundation and become one in heart with God. In this realm they freely and fully share love and beauty according to the will of the subject partner, thus realizing the purpose of goodness. The realm of direct dominion is the realm of perfection. It is essential for the fulfillment of the purpose of creation.

What is the meaning of God's direct dominion over human beings? Once Adam and Eve had perfected themselves as individuals centered on God, they were to live together as one, forming the four position foundation in their family. Living in oneness with God's Heart, they would have led a life of goodness, sharing the fullness of love and beauty with Adam as the head of the family. In the realm of God's direct dominion, people will intensely experience God's Heart within themselves. Hence, they will know His Will and carry it out in their actions. Just as every part of the body spontaneously moves in response to the subtle directions of the mind, people will spontaneously carry out the Will of God in accord with the deeply felt intentions of His Heart. In this state of perfect resonance, the purpose of creation is realized.

What will the world be like when the natural world abides under the direct dominion of human beings? When a fully mature person relates with the diverse things in nature as his object partners, they come together to form a four position foundation. People who are in total resonance with God's Heart will lead the natural world in the free-flowing sharing of love and beauty, and the entire universe will realize goodness. In such a manner, human beings will exercise direct dominion over all things.

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Message for 26/05/14

God did not send his Son into the world to condemn the world, but to save the world through him.

—John 3:17

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Thoughts on Today's Verse...

How do you view God? Is he someone looking for a way to condemn you? Is he an out of touch old man who doesn't really know what it's like in our modern world? Is he too holy to soil himself with the concerns of mere mortals and has left it up to us to work everything out for ourselves? No. NO. NO! God chose to enter our world and experience it from the side of mortality. God chose to enter our world, not to condemn us, or it, but to redeem it and each of us. Jesus is the great reminder that God longs to save us, not condemn us. Thank God for God! Thank God for Jesus who was and is God with us.

My Prayer...

Holy and Heavenly God, thank you that you live with those of us who are contrite and repentant and who long for your presence. You know we are only mortal, but you love us. You know that we are flawed, but you redeemed us. You know that we are not perfect, but sent Jesus as the perfect sacrifice to save us. Thank you. Through my Savior I offer my sincerest gratitude and praise. Amen.

Today's Verse Illustrated

5.2.2 The Realm of Indirect Dominion

During the growing period, all beings in the creation grow by virtue of the autonomy and governance given by God's Principle. God, the Author of the Principle, has regard only for the fruits of their growth which are based on the Principle. In this way, He governs all things indirectly. We call this growing period the realm of God's indirect dominion or the realm of dominion based on accomplishments through the Principle.

All things reach perfection after passing through the growing period (the realm of indirect dominion) by virtue of the autonomy and governance given by God's Principle. Human beings, however, are created in such a way that their growth requires the fulfillment of their own portion of responsibility, in addition to the guidance provided by the Principle. They must exercise this responsibility in order to pass successfully through the growing period and reach perfection. We can deduce from God's commandment to Adam and Eve^{20(Gen. 2:17)CEV|KJ|NI} that the first human ancestors were responsible to believe in the Word of God and not eat of the fruit. Whether or not they disobeyed God and fell depended not on God, but on themselves. Hence, whether or not human beings attain perfection does not depend only on God's power of creation; it also requires the fulfillment of human responsibility. In His capacity as the Creator, God created human beings in such a manner that they can pass through the growing period (the realm of indirect dominion) and attain perfection only when they have completed their own portion of responsibility. Because God Himself created human beings in this way, He does not interfere with human responsibility.

God endowed human beings with a portion of responsibility for the following reason. By fulfilling their given portion of responsibility, with which even God does not interfere, human beings are meant to inherit the creative nature of God and participate in God's great work of creation. God intends human beings to earn ownership and become worthy to rule over the creation as creators in their own right,^{21(Gen. 1:28)CEV|KJ|NI} just as God governs over them as their Creator. This is the principal difference between human beings and the rest of creation.

Once we fulfill our responsibility, we inherit God's creatorship and attain dominion over all things, including the angels. God provides us with a course through the realm of indirect dominion that we may attain this perfection. We fallen people, who have not yet attained the qualification to rule, must fulfill our responsibility according to the Principle of Restoration. By so doing, we can progress through the realm of indirect dominion and thereby restore our right to rule over all things, including Satan. This is the only way we can accomplish the purpose of creation. God's providence of salvation has been prolonged for so long because the central figures in charge of the providence of restoration repeatedly made mistakes while attempting to fulfill their portions of responsibility, with which even God could not interfere.

No matter how great the saving grace of the cross of Christ, the salvation knocking at our door will be for naught unless we fortify our faith, which is our portion of responsibility. It was God's responsibility to grant the benefit of resurrection through the crucifixion of Jesus, but to believe or not to believe is strictly one's own portion of responsibility.^{22(John 3:16)CEV|KJ|NI; (Eph. 2:8)CEV|KJ|NI; (Rom. 5:1)CEV|KJ|NI}

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Message for 25/05/14

My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.

—James 1:19

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Thoughts on Today's Verse...

Have a brake on your tongue; hit the throttle on your ears. Let your angry email sit three days before responding and make sure you read it and edit it before you send it. Keep you mouth shut and your ears open. They all say the same thing. Now if we would just do it, wouldn't the Christian community so much more blessed!

My Prayer...

Mighty and Holy God, you are incredible — beyond my comprehending. How you put up with all the drivel, senseless and hurtful speech that I and your other children spew out is beyond my understanding. I ask that you release the Holy Spirit to convict my heart and guard my lips from any form of hurtful speech. I want my voice to be as much yours as my heart is. This I pray through Jesus. Amen.

Today's Verse Illustrated

 

5.2.1 The Three Ordered Stages of the Growing Period

The universe unfolds and manifests God's original internal nature and original external form based on mathematical principles. Hence, we can infer that one aspect of God's nature is mathematical. God is the one absolute reality in whom the dual characteristics interact in harmony; therefore, He is a Being of the number three. All created beings, having been conceived in the likeness of God, manifest their existence, movement and growth through a course of three stages.

The four position foundation, which is God's purpose of creation, was to be completed through a three-stage process: the origin in God, the marriage of Adam and Eve, and the multiplication of children. In order to establish the four position foundation and carry on circular movement, a being must first perform the three-stage origin-division-union action and fulfill the three object purpose, with each position engaged in interaction with the other three. It is like what is needed for something to stand firm: it must be supported by at least three points. Accordingly, everything reaches perfection by passing through three ordered stages of growth: the formation stage, the growth stage and the completion stage.

In the natural world, many things appear in threes. It contains three kingdoms: mineral, plant and animal. Matter exists in three states: gas, liquid and solid. Most plants are composed of three parts: roots, branches or stems, and leaves. Animals consist of head, body and limbs.

There are also many examples of the number three in the Bible. Human beings could not fulfill the purpose of their existence because they fell without completing the three stages of the growing period. Hence, in their renewed efforts to realize their purpose, human beings must pass through these three stages. In the providence of restoration, God has worked to reclaim the number three, which explains why there are many records in the Bible of the number three and dispensations based on the number three: the Trinity (Father, Son and Holy Spirit); the three levels of Paradise; the three archangels; the three levels of Noah's ark; the three flights of the dove from the ark after the flood; the three offerings of Abraham; and the three-day journey before the sacrifice of Isaac. At the time of Moses there were: the three-day plague of darkness, the three days of purification at the start of the Exodus, the three forty-year periods for the journey to Canaan, and the three days of purification under Joshua's leadership just prior to crossing the Jordan River. In the life of Jesus we see: three decades of private life followed by three years of public ministry, the three wise men from the East who brought three gifts, the three disciples, the three temptations, the three prayers in the garden of Gethsemane, Peter's three denials, the three hours of darkness at the crucifixion, and Jesus' resurrection after three days in the tomb.

When did the first human ancestors fall? They fell during their growing period, when they were still immature. If human beings fell after they had attained perfection, then there would be no basis for belief in the omnipotence of God. If human beings fell after they had become perfect embodiments of goodness, then goodness itself would be imperfect. Accordingly, we would be forced to conclude that God, as the source of goodness, is also imperfect.

It is written in the Book of Genesis that God warned Adam and Eve, "Of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die."^{19(Gen. 2:17)CEV|KJ|NI} They had a choice to either ignore God's warning and lose their lives or to heed the warning and live. The fact that they had the potential either to fall or to become perfect demonstrates that they were still in a state of immaturity. The universe was designed to reach perfection after a certain growing period, described in the Bible as six days. As one of God's creations, human beings are also bound to this principle.

At what stage of the growing period did the first humans fall? They fell at the top of the growth stage. This can be demonstrated by examining the circumstances surrounding the fall of the first human ancestors and the history of the providence of restoration. These will be further clarified through a thorough study of this volume.

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