God did not send his Son into the world to condemn the world, but to save the world through him.
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Thoughts on Today's Verse...
How do you view God? Is he someone looking for a way to condemn you? Is he an out of touch old man who doesn't really know what it's like in our modern world? Is he too holy to soil himself with the concerns of mere mortals and has left it up to us to work everything out for ourselves? No. NO. NO! God chose to enter our world and experience it from the side of mortality. God chose to enter our world, not to condemn us, or it, but to redeem it and each of us. Jesus is the great reminder that God longs to save us, not condemn us. Thank God for God! Thank God for Jesus who was and is God with us.
My Prayer...
Holy and Heavenly God, thank you that you live with those of us who are contrite and repentant and who long for your presence. You know we are only mortal, but you love us. You know that we are flawed, but you redeemed us. You know that we are not perfect, but sent Jesus as the perfect sacrifice to save us. Thank you. Through my Savior I offer my sincerest gratitude and praise. Amen.
5.2.2 The Realm of Indirect Dominion
During the growing period, all beings in the creation grow by virtue of the autonomy and governance given by God's Principle. God, the Author of the Principle, has regard only for the fruits of their growth which are based on the Principle. In this way, He governs all things indirectly. We call this growing period the realm of God's indirect dominion or the realm of dominion based on accomplishments through the Principle.
All things reach perfection after passing through the growing period (the realm of indirect dominion) by virtue of the autonomy and governance given by God's Principle. Human beings, however, are created in such a way that their growth requires the fulfillment of their own portion of responsibility, in addition to the guidance provided by the Principle. They must exercise this responsibility in order to pass successfully through the growing period and reach perfection. We can deduce from God's commandment to Adam and Eve20(Gen. 2:17)CEV|KJ|NI that the first human ancestors were responsible to believe in the Word of God and not eat of the fruit. Whether or not they disobeyed God and fell depended not on God, but on themselves. Hence, whether or not human beings attain perfection does not depend only on God's power of creation; it also requires the fulfillment of human responsibility. In His capacity as the Creator, God created human beings in such a manner that they can pass through the growing period (the realm of indirect dominion) and attain perfection only when they have completed their own portion of responsibility. Because God Himself created human beings in this way, He does not interfere with human responsibility.
God endowed human beings with a portion of responsibility for the following reason. By fulfilling their given portion of responsibility, with which even God does not interfere, human beings are meant to inherit the creative nature of God and participate in God's great work of creation. God intends human beings to earn ownership and become worthy to rule over the creation as creators in their own right,21(Gen. 1:28)CEV|KJ|NI just as God governs over them as their Creator. This is the principal difference between human beings and the rest of creation.
Once we fulfill our responsibility, we inherit God's creatorship and attain dominion over all things, including the angels. God provides us with a course through the realm of indirect dominion that we may attain this perfection. We fallen people, who have not yet attained the qualification to rule, must fulfill our responsibility according to the Principle of Restoration. By so doing, we can progress through the realm of indirect dominion and thereby restore our right to rule over all things, including Satan. This is the only way we can accomplish the purpose of creation. God's providence of salvation has been prolonged for so long because the central figures in charge of the providence of restoration repeatedly made mistakes while attempting to fulfill their portions of responsibility, with which even God could not interfere.
No matter how great the saving grace of the cross of Christ, the salvation knocking at our door will be for naught unless we fortify our faith, which is our portion of responsibility. It was God's responsibility to grant the benefit of resurrection through the crucifixion of Jesus, but to believe or not to believe is strictly one's own portion of responsibility.22(John 3:16)CEV|KJ|NI; (Eph. 2:8)CEV|KJ|NI; (Rom. 5:1)CEV|KJ|NI
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