The Primary Characteristics of the Fallen Nature

4.6 The Primary Characteristics of the Fallen Nature

Eve inherited from the Archangel all the proclivities incidental to his transgression against God when he bound her in blood ties through their sexual relationship. Adam in turn acquired the same inclinations when Eve, assuming the role of the Archangel, bound him in blood ties through their sexual relationship. These proclivities have become the root cause of the fallen inclinations in all people. They are the primary characteristics of our fallen nature.
The fundamental motivation which engendered these primary characteristics of the fallen nature lay in the envy the Archangel felt toward Adam, the beloved of God. How can there be anything such as envy and jealousy in an archangel, whom God created for a good purpose? The Archangel was endowed with desire and intellect as a part of his original nature. Because the Archangel possessed an intellect, he could compare and discern that God's love for human beings was greater than the love God gave to him. Because he also possessed desires, he had a natural yearning for God to love him more. This desire of the heart was naturally conducive to envy and jealousy. Envy is an inevitable byproduct of the original nature, like the shadow cast by an object in the light.
After human beings reach perfection, however, they will never be induced to fall because of incidental envy. They will know deep inside that the temporary gratification they might feel by attaining the object of their desire is not worth the agony of self-destruction that would ensue. Hence, they would never commit such crimes.
A world that has fulfilled the purpose of creation is a society built upon organic inter-relationships much like the structure of the human body. Recognizing that the downfall of an individual would cause the whole to perish, society will keep its individual members from such self-destruction. In this ideal world, the envious desires that arise incidentally from the original nature will be channeled into spurring the progress of humanity. They will never cause people to fall.
The primary characteristics of the fallen nature can be divided broadly into four types. The first is failing to take God's standpoint. A principal cause of the Archangel's fall was his failure to love Adam with the same heart and perspective as God; instead he felt jealous of Adam. This led him to tempt Eve. An example of this characteristic of the fallen nature is when a courtier feels jealous of the king's favorite instead of sincerely respecting him as one whom the king loves.
The second is leaving one's proper position. Seeking more of God's love, Lucifer desired to enjoy the same position of love in the human world as he had in the angelic world. This unrighteous desire caused him to leave his position and fall. People are induced by unrighteous desires to step beyond the bounds of what is right and overreach themselves because of this primary characteristic of the fallen nature.
The third is reversing dominion. The angel, who was supposed to come under the dominion of human beings, instead dominated Eve. Then Eve, who was supposed to come under the dominion of Adam, dominated him instead. This disruption of the proper order has borne bitter fruit. Human society is thrown out of order by people who leave their proper position and then reverse the order of dominion. These repeated occurrences are rooted in this primary characteristic of the fallen nature.
The fourth is multiplying the criminal act. After her fall, had Eve not repeated her sin by seducing Adam, Adam would have remained whole. The restoration of Eve alone would have been relatively easy. However, Eve spread her sin to others by inducing Adam to fall. The proclivity of evil people to entangle others in an expanding web of crime stems from this primary characteristic of the fallen nature.

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Sin

4.5 Sin

Sin is a violation of heavenly law which is committed when a person forms a common base with Satan, thus setting a condition for give and take action with him. Sin can be classified into four kinds. The first is the original sin. This sin originated with the spiritual and physical fall of our first human ancestors. It is ingrained in our lineage and is the root of all sins. The second is hereditary sin. This is sin which one inherits from one's ancestors on account of their connection through lineage. It is written in the Ten Commandments that the sins of parents will be visited upon their descendants.^{61(Exod. 20:5)CEV|KJ|NI}
The third is collective sin. This is sin for which a person is responsible as a member of a group, even though he neither committed the sin himself nor inherited it from his ancestors. An example of this kind of sin is the crucifixion of Jesus. Although only the chief priests and certain scribes committed the deed when they sent Jesus to be crucified, the Jewish people and humanity as a whole have together shouldered the responsibility for this sin. As a consequence, the Jewish people were cast into the position to undergo grievous suffering, and humanity as a whole has had to walk a path of tribulation, until the Second Coming of Christ. The fourth is individual sin, which an individual himself commits.
The original sin may be thought of as the root of all sins, hereditary sin as the trunk, collective sin as the branches, and individual sin as the leaves. All sins sprout from the original sin, which is their root. Without extirpating the original sin, there is no way to completely eradicate other sins. However, no man is able to unearth this root of sin, buried deep in the recesses of time. Only Christ, who comes as the root and True Parent of humanity, can grasp it and uproot it.

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4.4 The Works of Good Spirits and Evil Spirits

4.4 The Works of Good Spirits and Evil Spirits

We use "good spirits" as a general term for God, spirits on the side of God, and good angels. The general term for Satan and spirits on his side is "evil spirits." The works of good spirits and evil spirits, as in the case of good and evil acts generally, have a similar appearance at the outset but pursue contrary purposes.
Over time, the works of a good spirit will increase a person's sense of peace and righteousness and even improve his health. The works of evil spirits, on the contrary, will gradually lead to an increase of anxiety, fear and selfishness and cause his health to deteriorate. It may be difficult for someone who does not know the Principle to discern the works of spirits, but eventually, often belatedly, he will recognize the nature of the spirits by the fruits they bear. Since a fallen person stands in the midway position between God and Satan and relates with both of them, the works of a good spirit may be accompanied by the subtle influences of an evil spirit. In other cases, phenomena which begin as the works of evil spirits may, as time passes, merge with the works of good spirits. Discerning the spirits is thus very difficult for those who do not understand the Principle. It is a pity that many religious authorities, in their ignorance, condemn the works of good spirits by lumping them together with the works of evil spirits. This may place them in inadvertant opposition to the Will of God. In the present era, spiritual phenomena are becoming ever more prevalent. Unless religious leaders can correctly distinguish the works of good spirits from the works of evil spirits, they cannot properly instruct and guide those who experience spiritual phenomena.

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4.3 Good and Evil Seen from the Viewpoint of Purpose

4.3 Good and Evil Seen from the Viewpoint of Purpose

Having already defined good and evil,^{59(cf. Creation 4.3.2)} let us further examine the nature of good and evil from the viewpoint of purpose. Had Adam and Eve loved each other as God intended and formed a four position foundation centered on God, they would have established a good world. But when they loved each other with a purpose contrary to God's intentions and established a four position foundation centered on Satan, they ended up forming an evil world. This demonstrates that although good and evil elements or actions may take the same form, their true nature may be discerned through their fruits. They yield their fruits in accordance with the divergent purposes they pursue.
We find many cases where an aspect of human nature conventionally considered evil is, in fact, good if its purpose is directed toward the Will of God. Let us take the example of desire. Desire, which people often consider sinful, is actually God-given. Joy is the purpose of creation, and joy can only be attained when desire is fulfilled. If we had no desire, we could never experience joy. If we had no desire, we would not have any aspiration to receive God's love, to live, to perform good deeds, or to improve ourselves. Without desire, therefore, neither God's purpose of creation nor the providence of restoration could be fulfilled. An orderly, harmonious and flourishing human society would be impossible.
Desires, being part of our God-given nature, are good when they bear fruit for the purpose of God's Will, or are evil when they bear fruit for the purpose of Satan's will. On this basis, we can deduce that even this evil world will be restored to goodness and become the Kingdom of Heaven on earth if it changes its direction and purpose according to the guidance of Christ.^{60(cf. Eschatology 2.2)} The providence of restoration may thus be interpreted as the process of changing the direction of this fallen world from its current satanic purpose to the purpose of building the Kingdom of Heaven, God's ideal of creation.
Any standard of goodness set during the course of the providence of restoration is not absolute but relative. In any particular period of history, obedient compliance with the doctrines expounded by the prevailing authorities is considered good, while actions in opposition to them are considered evil. But the change of an era ushers in new authorities and doctrines, with new goals and new standards of good and evil. For the adherents of any religious tradition or school of thought, complying with the precepts of its doctrine or philosophy is good, while opposing them is evil. But whenever a doctrine or philosophy undergoes a change, its standards of good and evil will also change according to its new goals. Similarly, if an adherent converts to a different religion or school of thought, then naturally his goals and standards of good and evil will change accordingly.
Conflicts and revolutions constantly plague human society, mainly because of the continual changes in standards of good and evil as people seek to fulfill divergent purposes. Yet throughout the endless cycles of conflict and revolution in human history, people have been seeking the absolute goodness which their original mind desires. Conflicts and revolutions in fallen human society will inevitably continue as people pursue this absolute goal, until the final achievement of the world of goodness. The standard of goodness will remain relative only as long as the course of restoration continues.
Once the sovereignty of Satan is expelled from the earth, then God, the eternal and absolute Being transcendent of time and space, will establish His sovereignty and His truth. In that day, God's truth will be absolute, and hence the purpose which it serves and the standard of goodness which it sets will both be absolute. This cosmic, all-encompassing truth will be firmly established by Christ at his Second Advent.

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4.2 Satan's Activities in Human Society

Satan is constantly accusing all people before God, as he did Job, in order to drag them into hell.^{51(Job 1:9-11)CEV|KJ|NI} However, even Satan cannot perpetrate his evil activity unless he first finds an object partner with whom he can form a common base and engage in give and take action. Satan's object partners are evil spirits in the spirit world. The object partners to these evil spirits are the spirit selves of evil people on the earth, and the vehicles through which these evil spirit selves act are their physical selves. Accordingly, the power of Satan is conveyed through evil spirits and is manifested in the activities of earthly people. For example, Satan entered into Judas Iscariot,^{52(Luke 22:3)CEV|KJ|NI} and Jesus once called Peter "Satan."^{53(Matt. 16:33)CEV|KJ|NI} In the Bible, the spirits of evil earthly men are called "angels" of the devil.^{54(Matt. 25:41)CEV|KJ|NI}
The Kingdom of Heaven on earth^{55(cf.Eschatology 2)}is a restored world in which Satan can no longer instigate any activity. To realize this world, it is necessary for all humanity to eliminate their common base with Satan, restore their common base with God, and engage in give and take action with Him. The prophecy that in the Last Days God will confine Satan in a bottomless pit^{56(Rev. 20:1-3)CEV|KJ|NI} signifies that Satan will be utterly incapable of any activity, since there will no longer be any counterpart with whom Satan can relate. In order to eliminate our common base with Satan and be capable of judging him, ^{57(I Cor. 6:3)CEV|KJ|NI}we must understand the identity and crime of Satan and accuse him before God.
However, God endowed human beings and angels with freedom; therefore, He cannot restore them by force. Of their own free will, human beings are to bring Satan to voluntary submission by upholding the Word of God through fulfilling their responsibility. Only in this way can we be restored to the original ideal purposed by God at the creation. Because God works His providence based on this principle, the history of the providence of restoration has been repeatedly prolonged.^{58(cf. Predestination 2)}

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The Consequences of the Human Fall

The Consequences of the Human Fall

What were the consequences of the spiritual and physical fall of Adam and Eve for the entire universe, including humankind and the angels? Let us discuss some of the most serious consequences.

4.1 Satan and Fallen Humanity

Satan is the name given to the Archangel Lucifer after he fell. When the first human ancestors fell, they bound themselves in blood ties with Lucifer. They formed a four position foundation yoked to Satan, and thus all humanity became the children of Satan. This is why Jesus said to the people, "you are of your father the devil," and called them a "brood of vipers."^{47(John 8:44)CEV|KJ|NI; (Matt. 12:34)CEV|KJ|NI; (Matt. 23:33)CEV|KJ|NI; (cf. Matt. 3:7)CEV|KJ|NI}St. Paul wrote, "not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons,"^{48(Rom. 8:23)CEV|KJ|NI} indicating that no one belongs to the lineage of God. Instead, due to the Fall of the first human ancestors, human beings are of the lineage of Satan.
Had Adam and Eve reached full maturity and built a four position foundation centering on God, the world of God's sovereignty would have been established at that time. While still immature, however, they fell and formed a four position foundation centering on Satan. Consequently, this world has come under Satan's sovereignty. Hence, the Bible calls Satan "the ruler of this world" and "the god of this world."^{49(John 12:31)CEV|KJ|NI; (II Cor. 4:4)CEV|KJ|NI}
Once Satan came to dominate human beings, who were intended to be the lords of creation, he also achieved domination over everything in the universe. Accordingly, it is written, "the creation waits with eager longing for the revealing of the sons of God. . . . We know that the whole creation has been groaning in travail together until now."^{50(Rom. 8:19-22)CEV|KJ|NI} These verses describe the agony of the creation under the domination of Satan as it longs for the appearance of unfallen people who have perfected their original nature; it yearns for the day when they will vanquish Satan and rule it in love.

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3.3 The Period During Which the Commandment Was Necessary

3.3 The Period During Which the Commandment Was Necessary

Was God's commandment not to eat of the fruit binding forever? God's second blessing was to be fulfilled when Adam and Eve entered God's direct dominion of love, by joining as true husband and wife and bearing and raising children in God's love.^{46(Gen. 1:28)CEV|KJ|NI} Indeed, the Principle mandates that human beings eat of the fruit once they reach full maturity of character.
The power of love is stronger than the power of the Principle. Had Adam and Eve reached perfection, become a godly husband and wife, and experienced God's direct governance by the absolute power of His love, their conjugal love would have become absolute. No person, no power in the universe could ever break that bond of love. At this point, Adam and Eve would never fall. There would have been no way that the love of the Archangel, who is inferior to human beings, could ever have severed the conjugal love of Adam and Eve once it was grounded firmly in God. Accordingly, God's commandment, "Do not eat of the fruit," was binding upon Adam and Eve only while they were immature.

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Why God Set Up the Commandment as an Object of Faith

3.2 Why God Set Up the Commandment as an Object of Faith

Why did God nurture the faith of Adam and Eve by giving them the commandment, "Do not eat of the fruit"? In their immature state, Adam and Eve could not be directly governed by God through love. Because the power of love is stronger than the power of the Principle, God foresaw that if they ever formed a common base with the Archangel, there was a possibility that they could succumb to the power of deviant, unprincipled love and fall. To prevent this, God gave Adam and Eve the commandment that forbade them from relating with the Archangel in this way. No matter how powerful the unprincipled love of the Archangel might be, had Adam and Eve adhered to God's commandment, forming a common base with God and engaging in give and take with Him and no other, the power of the Archangel's unprincipled love would not have affected them and they would never have fallen. Tragically, Adam and Eve did not obey the commandment, but formed a common base with the Archangel and had give and take with him. Hence, the power of illicit love pushed them off the track.
It was not only to prevent their fall that God gave immature human beings the commandment. God also wanted them to enjoy dominion over the natural world - including the angels - by inheriting His creative nature. In order to inherit this creatorship, human beings should perfect themselves through their faith in the Word as their own portion of responsibility.^{45(cf. Creation 5.2.2)}
God gave the commandment not to the Archangel but only to the human beings. God wished to exalt the dignity of human beings as bestowed by the Principle of Creation, which entitled them to stand as God's children and govern even the angels.

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The Power of Love, the Power of the Principle and God's Commandment

The Power of Love, the Power of the Principle
and God's Commandment

3.1 The Power of Love and the Power of
the Principle in the Human Fall

Human beings are created through the Principle, and they are meant to live according to the way of the Principle. Therefore, it cannot be that the force inherent in the Principle would induce a person to deviate from the way of the Principle and cause him to fall. This may be compared to a train which cannot run off the track unless, aside from a breakdown in the track or locomotive, some outside force stronger than the train's forward momentum collides with it and pushes it in a different direction. Similarly, for human beings the force inherent in the Principle guides their growth in the proper direction. But if some stronger force from a different direction and with an unprincipled purpose collides with them, they will surely fall. The force which is stronger than the force of the Principle is none other than the power of love. While human beings are in the state of immaturity, it is possible that the power of unprincipled love can induce them to fall.
Why is the power of love stronger than the power of the Principle? Why did God create it stronger, when this leaves open the possibility that the power of deviant love might collide with a person in the state of immaturity and cause him to fall?
According to the Principle of Creation, God's love is the subject of all loves flowing within the four position foundation, which is established when its members have completed the three object purpose through their dynamic love for each other. Without God's love, there is no way to establish the true four position foundation; without God's love, there is no way for us to fulfill the purpose for which we were created. Love is truly the source and wellspring of our life and happiness.
Although God created human beings based on the Principle, He governs us through love. Accordingly, in order for love to fulfill its proper role, its power must be stronger than the power of the Principle. If the power of love were weaker than the power of the Principle, God could not govern human beings through love; rather, we would pursue the Principle more than the love of God. For this reason, Jesus tried to raise his disciples with the truth, but it was his love that saved them.

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2.2.2 The Physical Fall

2.2.2 The Physical Fall

Perfect Adam and Eve were supposed to have become an eternal husband and wife in God's love. But Eve, who in her immaturity had engaged in the illicit relationship with the Archangel, joined with Adam as husband and wife. Thus, Adam fell when he, too, was still immature. This untimely conjugal relationship in satanic love between Adam and Eve constituted the physical fall.
As mentioned above, through the spiritual fall with the Archangel, Eve received feelings of dread arising from the pangs of a guilty conscience and a new wisdom that her originally intended spouse was not the Archangel but Adam. Eve then seduced Adam with the hope that by uniting with him, her intended spouse, she could rid herself of the dread and once again stand before God. This was Eve's motivation which led to the physical fall.
Once Eve had united with the Archangel through their illicit sexual relationship, she stood in the position of the Archangel with respect to Adam. Thus, Adam, who was still receiving God's love, appeared very attractive to her. Seeing Adam as her only hope of returning to God, Eve turned to Adam and tempted him, playing the same role as the Archangel had played when he had tempted her. Adam responded and formed a common base with Eve, and they began give and take action with each other. The power of the unprincipled love generated in their relationship induced Adam to abandon his original position and brought them together in an illicit physical relationship of sexual love.
When Adam united in oneness with Eve, he inherited all the elements Eve had received from the Archangel. These elements in turn have been passed down to all subsequent generations without interruption. What if Adam had reached perfection without having yielded to fallen Eve's temptation? The providence to restore Eve would have been relatively easy because, although she had fallen, Adam still would have remained intact as her perfect subject partner. Unfortunately, Adam also fell, and humanity has multiplied in sin to the present day, perpetuating the lineage of Satan.

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